I deliberately began with the lowercase i. For nuance.
This is a twin to another article you will find as you read on.
There are other articles/pages you can visit, in that "☰"
Preamble
i had this theory, which i became more certain as of recent; some people think too much, some people feel too much. Some people become afraid to feel, some people become afraid to think. Some people even confuse their thoughts and feelings. "Mixed feelings", "chaotic thoughts", familiar phrases indicating a dysfunctional or dysregulated nervous system. Part biological, part psychological (this will be its own article some day), entirely a common human experience, no matter who it is. Does one have to exist at the expense of the other? The food for thought, and the fruits of thought, and the cultivation of each, occurs hand in hand with the force of feeling and emotion, the sensory and meaning. There is a false dichotomy between "introverts" and "extroverts", a convenient label vis-a-vis the realities of introspection and extrospection; the background of which is simply what feels safe for an individual, vs. where one is known, seen and heard, faces a disconnect. (How these two separate, that's a subject of past traumas and wounds which we shall not discuss here, or anytime soon). We cannot have a space for one being disconnected from the other in a separate space as it fragments our psyche, where feeling and thinking are internally divorced within ourselves. It forms a fault line where the cracks in our personality will take shape; i traced those lines by the pen in my hand before and found that the light which leaks through is potent, even pure, but the shadows that are projected are equally potent, even if puerile. Neither can nor should be concluded as right or wrong, good or bad, both are equal parts of the true; any conclusion can only be defined by the beginning and ending, much like an elephant right where it stands, is known only after seeing its whole from trunk to tail.
The entire idea of the essay of which this article is a part of was broken into two, mainly about reconciling the philosophical and psychological, between "cognition" and "meta-cognition", in order to break the paralysis of analysis in thought and feeling, and also to examine and recognise what are the forces at play which drove apart thinking and feeling, as if they were two separate parts of one human being. To put it briefly and simply, there is a false dichotomy about human knowledge and the human mind, left-brain/right-brain belongs to the dustbin yesterday. As science has only begun to catch up, we need to stop and think-AND-feel (recognise) because science is only now discovering and studying that the heart has a little brain of neurons which works within its own network to regulate pulse, emotions and thoughts and even decision making can be influenced, as the heart has its own supply of some hormones (I will not reveal here as this is not an article about biology). A large portion of the communication through the vagus nerve that connects to the brain and the heart, actually comes from the heart itself. This was not news to some of us who believe and recognise that the heart can "think" and "remember" and "see" and "hear". To some others, maybe this redefines new windows or doors to studying consciousness, or even memory, or free will.
But i did not want to rely merely on scientific theories and findings without actually having some real experience collected by myself, following the Goethean way, instead of Newton. Scriptural basis, lived experience and examination, critical thinking and observation, both intellectually and spiritually, all would have to align before I had the courage to write something like this without need to explain and defend. The heart can and does think, in some ways we can't really explain in scientific methods, but is declared in faith according to revelation. Why we don't know and don't rely and use this fact, there are many reasons, there has also to be the root causes.
Until i was sure and certain, this article was left unfinished until i realised what I walked through in two summer moons gave me an eye-opening episode of learning how to give without abandoning oneself, beneath how to sacrifice without losing oneself, lost in search of purpose, or meaning. Hence I walk through the thoughts that gave me the words with which to complete this article which began as a pensive reflection, also as a marked chapter in my life after coming full circle to close the loop. I have decided to include my experiences in rediscovering and reconciling thought and feeling as part of the whole matter in this article as a pre-amble providing some basis and context on my personal study, for whomever may benefit, or risk misuse at their own peril.
One would either-or be an avoidant/anxious individual (and these two "attachment" dynamics can co-exist within one individual) depending on which aspect they face, from which position they stand within themselves in the two self-created false premises of being. The distance between the mutual existence of the two seemingly opposite polarities, creates what I call, the gap of incoherence - between thinking or feeling - in a human being. It shows up as inconsistency, avoiding accountability or responsibility, amongst other things. What appears as immature is often the result of that poorly developed, fragmented psyche which no one can heal without doing the inner and shadow work by themselves. Otherwise still, one can only be guided, or led, only if they allow themselves to be vulnerable enough beyond the protective clutch of their ego that has carried them with pride through survival for the larger part of their lives.
"You can (try to) guide a horse to the water, but you cannot make it drink."
If the dimension of ego is large in comparison to the capacity of the heart and the soul, not necessarily to say that the ego was inflated, but rather maybe the capacity of the heart and the soul was diminished, or restrained, even stymied instead, it can be a tough ask to get someone to go to the limits of their ego and let go of survivor's pride (the opposite of survivor's guilt) - not honour or adaptive pride - and i don't mean the term in the positive sense at all. (This is my own coining of a term which happens to demonstrate I nearly never write by AI at all and my definitions certainly do not necessarily align with what the online mainstream definitions will say, biopolitically -not on Foucault's terms- at least)
Creative Commons
Dimensionality gives us a foundation, a structure of thinking of sorts, with which to understand that there will always be more that we do not yet know, compared to what we know, through which we can map our venture from the known into the unknown - which is the very growth curve of knowledge itself - both for things beyond ourselves and within ourselves. The inner meanings and the outer reality, can be even diametrically opposite, from which the matter called the truth of a person, or any matter at all, can be found, or arrived upon. Where feeling and thinking can (or cannot) integrate, there it is found the complete wholeness of a person (broken / fragmented or not). Whether we find both in synchrony will tell us whether we are broken, fragmented, or whole in harmony with ourselves.
The image above is at best a 2-dimensional, flattened perspective, but to look at it in a three-dimensional, even four-dimensional reality will require a vastly more precise yet more subtle understanding of our human condition, but that is another article by itself, relying much more on subjects studied from faith (revealed knowledge) instead of purely, utterly modern, philosophical and psychological language, which only arrives at the doorstep of our mystery.
I procrastinated on writing this article (which was meant to be a twin to another article you will later encounter as you read) because i was myself in chaos, after juggling between what were my feelings and what were originally belonging to someone else - but i treated as mine - with empathy, in a bid to understand another, feeling them and not just thinking about them, according to their capacity and limits to encompass their whole being, also stretching my capacity as thin as poor man's butter on a thin slice of dry sourdough.
Yes it was that poor and meager an imagery.
All chaos and drama kills whatever sense of humour I would keep reserved and freely given for my inner circles and used sparingly for my public persona. Yes, i do have a sense of humour although that does not always necessarily get portrayed on this blog, yet. But picture how much effort I had pulled out of myself, that all I could manage for wry humour / sarcasm was a self-deprecation as I filled myself with blame while trying to return to my whole being, my authentic genuine self once again. Not to say that there was a time I was never authentic or genuine, I try to keep myself real with all the people I relate with, equal parts serious and equal parts jovial, funny, but a time for this, and a time for that.
Much, much thinner, by at least 10 orders of magnitude!!
In a way, i was guilty to myself of self-abandonment, trying to know another through their own standards and dictionary of means and experience, where it seems i thought i found a "third way" - non-judgementally - between the right-and-wrong extremes, focused on finding truth, certainty, but the outcome determined that there wasn't a way at all. Just an illusion created from vulnerability and insecurity that sat atop years of wounds i did not create, the price of which i paid for with myself at stake. There in that space I could not fully and truly be myself, authentically, but i could be present as this small part of myself for as much space as was afforded to me, for there never was truly any room for me to take space to begin with. The third way does exist, but it is not in the way I had initially figured. The third way can be walked, the way i went through was a lost cause from the get-go but I thought I could fly through it even with broken wings of fear and hope.
Between reality and potential, between possibility and plausibility (what is reasonable and probable) there was a denial of the self-truth and self-image i carried within myself. To accommodate another soul, I had basically (at my own ignorance) separated thought from feeling, as it seems to be the way for many people nowadays, to try to understand their realm of being, so to speak, to attempt to walk with them in their shoes, and see if i can trace their footprints in the sands of time. I separated my own analysis of patterns from my experience of the meanings that I uncovered. So engrossed was i in that experience that i nearly abandoned my own identity, because i dived in (deigned) to adapt and comprehend as to what the other was running headlong into, chained to the roots, to save someone drowning by the shore. The more i felt, the more irrational it became, the more i thought, the more illogical it became. Things and words no longer made sense, it became non-sense-ical, in many senses of the word. Rhetoric was broken, the poetic was butchered, nuance was completely lost. All but NOTHING could be understood in that quagmire. What happened to all the analysis and observations I had collected along this path of mine? i chucked it aside and labelled it "EGO", because i thought it was not my identity but my pride that was stopping me from embracing the experience whole. Therein lay the fatal flaw. All the disconnection, essentially between thinking and feeling, became elbow room for gross, wilful misinterpretation, and malignant misunderstanding. It would not necessarily be out of malice, just out of gross incompetence and ineptitude. All levels of abstract thinking and feeling together became jumbled up in one hot chaotic mess that was burning with still-smoldering ash with dark clouds flashing and thundering overhead, threatening obliteration the longer i stayed. I climbed out of it with all my clothes scorched and my skin charred black, my eyes blurred and my head burning in fever, and then shedding them after a hot bath, and then just as quickly clarity returned to my tired eyes, glistening from staring hard through the veils in a torrential rain.
How did I go through such a horrifying hellscape in my mind and in my own soul - to the point that I found myself in a dream almost facing the wrong direction; till the wind blew and the real direction was reminded to me - i wonder and i will probably forever wonder carrying the embers of those moments unless i figure out why the hell i survived that long in time. It was like a replay of everything before in little more than two moons, balled up into a single divine fist knocking on the doors of my heart, between my ego and my soul. I could make neither heads nor tails in all the chaos and confusion, which was like a torture in its last seven suns.
And at that moment something clicked in place, or more like, snapped back into place like a bone or a joint being reset.
When i could make neither heads nor tails, squinting through that headache that was when I saw it whole, blurred, but whole, beginning and end, that I stayed as long as i needed to comprehend. I could have cut short the lesson, but the experience would not have been as deep as it got, that i could safely say, when "thought" met "felt", a sense and meaning I never could quite grasp returned to me whole. There was a fundamental, almost axiomatic truth which I had kept at a distance which I had learned some time ago; while the ego can only grow (or more like, evolve and transform) by breaking itself and being reborn, like a struggle of breaking out of a cocoon to develop wings that could truly fly, the (core, whole) identity cannot change its base or its position, at least not without the alchemy of fire (and this would be a separate subject altogether) cast within the right crucible or mould, with the hammer of truth on the anvil of the soul. (I am NOT subscribing to Freudian psychological theory although I use similar-sounding words)
The integration of knowledge and information yields meaning, and so goes together with the necessity of integration of logic with emotion, thinking and feeling, for understanding and wisdom to live in a human being who has embodied this balance. It is not about being dogmatic or pragmatic, but to combine both in a state of knowing, or recognising, i.e. an aspect of gnosis. This is touching upon the realm of experienced knowledge interfacing with lived reality, or living knowledge and experienced reality, one could also say, depending on the position one takes as the observer, from outside, or from within. One does not preclude nor negate the other.
In its deeper sense, we do not truly know anything; we only learn and we remember - we have memories from experiencing human (or well, some may consider to this does not preclude divinely inspired) knowledge - the essence of it is eternal and subsists all throughout human history since the beginning at its source. Our collective understanding of knowledge has shifted throughout history, but there is a severely limited access to the endless treasure troves of knowledge now, owing to the rise of INI/FFK. (I'm so lazy to type the entire thing but that link takes you to where I mentioned it in full)
Sometimes we speak with a conclusion at the beginning, sometimes at the end of the sentence, the difference makes whether one would, either way, (mis)construe the food for thought as an explanation or an argument. Both require different modes of reading, one with patient curiosity, and one through pensive certainty. This is to speak nothing of erudition - it is just a state - existentially; a person who has lost curiosity in exchange for absolute (or stubborn) certainty (well, actually self-confidence), or traded this same brand of certainty for a pathologically insatiable curiosity, locks themselves away from any path towards progressing down intellectual or emotional maturity. The truly erudite know even with both eyes closed in blind faith, the journey of knowledge will never be complete, and is therefore immune to boasting or bragging about knowledge, even if he appears so, to lesser minds unable to discuss ideas, only things or people. Actually to the lesser mind, self-confidence can be mistaken easily for certainty. I know because I have done that mistake before too. It is a common stage, or phase, of all human experience. Denying it does no good for anyone.
"Small minds discuss people, average minds discuss things/events, great minds discuss ideas."
- i care not enough to remember exactly who said this but this sentence tells us of the shift from cognition, to meta-cognition. In between is the process where the balance is struck, which I will call, syncognition, a unified flow of the two in balance. One where there is not too much inclination towards thinking which runs rampant, or a self-obsession rather than true wisdom. In a sense, wisdom is the bravery to recognise those two with courage to hold both as necessary and true at the same time.
This can be simplified as thinking of both circumstances and consequences at the same time, both in the short and long term. But it is not that simple.
Because the thinking process for considering long and short term thinking - considering goals and the patterns and models we rely on to achieve those goals in thinking, BOTH objectively and subjectively - requires us to identify and recognise reality and circumstances at the same time, there is another element here which is the peri-cognitive environment, the framework under which is yoked the process of thinking about something itself.
While careful thinking requires one to carefully think (duh) what is within one's control, and what exactly lies just outside the realm of one's control, conscious thinking necessitates the premise of those thoughts to be critically considered, spatio-temporally. In a saying, "begin with the end in mind" is the only reliable way that the modern world offers this valuable insight into the circumstances of thinking itself. I mean to say, one can do something with care, while also not being critical at the same time. Thinking about feelings is a trap when feeling one's thoughts is not done. Does one come first or second? Chicken-and-egg question. Pointless to a certain extent, as the true answer escapes that mode of black-or-white questioning. Care cannot be sustained without critique, critique cannot survive without care.
One may begin and carry a thought, only to discover confusion and lack of clarity or doubts or even chaos, precisely from the lack of understanding of the systems and structures beneath and within which said thought occurs. This is rampant amongst those of us who do not yet know how to ask the right questions, the most meaningful ones, or often due to feeling too much while thinking, they simply do not have the wisdom (well, courage) to acknowledge the existence of such questions. Alternatively, there are also some of us who could not yet understand the answers within us, often due to having too many thoughts while feeling, simply lacking the knowledge to decode the meaning behind each conflicting thought seemingly clashing against our feelings and emotions.
Perhaps the answer lies in between the ego and the soul (haha, Faith: 1, Freud: 0), where the heart has to be stabilised first upon truths that at first seem to conflict with our perceived identity (well, id/ego, fine, if i stop bashing Freud a little bit), but really is a conflict between a self-imposed self-limiting identity vs. our self-image and limited self-expression (cue knowledge schema vs. language schema). Thoughts do not begin where feelings end, they never have to be that way, but our (modern, capitalistic) world sometimes forces or influences us to pick one or the other. Learning to embrace and integrate both could be a lifetime struggle, but unless we open ourselves up to swim (or drown) in the twin oceans of inner and outer knowledge, we cannot reconcile between the two mental (intellectual) and emotional (well, spiritual) faculties of our being without first letting go of pride which exists within ego, or arrogance which exists within knowledge that rests with its origins in the soul. In other words, what is required here is humility, towards oneself, and no other. Sometimes it's okay to admit that we are the worst of ourselves, that we are the problem, because in that itself is a solution called submission and surrender, that then allows us to intentionally embrace what appears to us as fear, but is really non-acceptance of pain that has not yet happened, in other words, the rejection of a lack of confidence or uncertainty. Survival, the nemesis of Growth. For the uninitiated, this is a trap of perpetual tragedy, where the demons of self-pity and self-sabotage thrive.
The grass is not greener on the other side.
The grass is greener where you water it.
I thank the humble reader for making it up to this point. Well done.
Sufficiently advanced stupidity is indistinguishable from malice.
This entire article is basically a protracted intellectual rant about how some people are actually too stupid to be taught or trained.
Some forms of stupidity cannot be cured.